Traditional Latin Mass Newcomers Guide
The Mass of the Roman Rite
With his 2007 apostolic letter
entitled Pontificum Summorum,
Pope Benedict restored to the regular liturgy of the Church the traditional
Latin Mass that dates back in its principal features to the early Christian
centuries before Pope Gregory the Great fifteen centuries ago. He decreed
that any Roman Catholic priest can celebrate Holy Mass in either of its two
legitimate forms: o
The “ordinary form”,
the newer post-Vatican II Mass of the 1970 Roman Missal of Pope Paul VI—this is the
typical vernacular parish Mass; or o
The “extraordinary form”,
the older pre-Vatican II Mass of the 1962 Roman Missal of Pope John XXIII—this the
“traditional Latin Mass” (TLM). The first traditional Latin Mass you attend likely will seem
“different”, even a bit strange. It may take several Latin Masses to become
acclimated to the new more interior and prayerful mode of worship of the TLM.
It's probably best at first to mainly look and listen to get the look and
feel of the ancient Mass—its sights and sounds, the bells and smells (the
incense)--rather than trying to follow and understand everything fully. But you should fairly quickly learn to spot the "big" parts
of the older Mass that you already know (albeit in English) from your
familiarity with the newer Mass in the vernacular—the Kyrie (”Lord, have mercy”), Gloria
(“Glory to God”), Credo (“I
believe”), the Sanctus (“Holy, Holy,
Holy”) followed by the Eucharistic prayer, the Pater Noster (“Our Father”) and the the
Agnus Dei (“Lamb of God”) before
Holy Communion. A new Mass–old Mass table included below details the close correspondence
between the various parts and prayers of the old and new Masses. The fact
that the principal parts of one form of the Mass are virtually the same as in
the other — and that they occur in the same order, with many of the prayers
worded almost identically — corroborates the declaration of Pope Benedict XVI
that the ordinary form (OF) and the extraordinary form (EF) are two valid
forms of the one Roman Rite of Holy Mass.
THE
OLD MASS AND THE NEW MASS The parts of the traditional Latin Mass that are
printed in green below are contained
in the 4-page inserts that are typically available at each Sunday Mass along
with the ubiquitous red missalettes. All the other parts are contained in
missalettes. Most people move the insert through the missalette as the Mass
proceeds, so they can follow and pray the variable "proper parts"
(insert) and fixed "ordinary" parts (missalette) in turn. Note the
pairing of EF parts on the left and the corresponding OF parts on the right. |
Extraordinary
Form (old Mass) Prayers at the foot of the
altar (pp 10–13) The Introit
(proper) Kyrie Eleison ... (pp 14–15) Gloria (pp 16–17) The Collect
(proper) The Epistle
(proper) The Gradual
(proper) The Gospel
(proper) The
Credo (pp 20-21) Offertory
verse (proper) Offering of the Bread and
Wine (pp 23–27) The Secret
(proper) The Preface
(proper) The
Sanctus (pp 28–29) The (Roman) Canon (pp 30–39) The Pater Noster (pp 38–39) The Agnus
Dei (pp 40–41) Holy Communion (pp 40–45) The Communion
Verse (proper) The
Postcommunion (proper) Dismissal and Final
Blessing (pp 46–47) The Last Gospel (pp 48–49) |
Ordinary
Form (new Mass) Penitential rite (“I
confess ... “, etc.) Entrance antiphon (or
opening hymn) “Lord, have mercy ... ” “Glory to God in the
highest … ” Opening Prayer First Responsorial Psalm The Gospel Profession of faith (“We
believe ... “) Offertory antiphon
(omitted in OF) Preparation of the
Offerings Prayer over the Offerings The Preface “Holy, Holy, Holy, ...” Eucharistic Prayer (I, II,
III, or IV) “Our Father, ... “ “Lamb of God, ... “ Holy Communion Communion Antiphon Prayer after Communion Final Blessing and
Dismissal (deleted in Ordinary Form) |
Page
numbers refer to the red missalettes for the fixed parts of the Mass
that do not change from day to day. Proper prayers are
found in the weekly inserts that provide variable parts
of the Mass— the readings and prayers that do change from day to day. The Kyrie, Gloria, Credo, Sanctus, and Angus Dei are sung by people and choir in a sung Mass. |
Knoxville Latin Mass Community